In my publications, I have explored how racial and global inequalities affect minority immigrant groups who, although largely under-represented in mainstream scholarship, are at the crux of ongoing national debates and global crises. Please click the following links to my peer-reviewed work.

Shams, Tahseen. 2018. “Visibility as Resistance by Muslim Americans in a Surveillance and Security Atmosphere.” Sociological Forum 33(1): forthcoming online in December 2017, and in print, March 2018.

Based on ethnographic data on South Asian Muslims in Los Angeles and analysis of publications of the largest Muslim organization in North America, I show that at the individual-level, Muslim Americans try to distance themselves from the “Muslim” label, which associates them with “terrorists.” Instead, many self-categorize into the seemingly more favorable “moderate” identity, which tends to render Muslims politically passive in the long run. Contrastingly, Muslim organizations strive to construct a “Muslim American” identity that can allow Muslims to engage in mainstream politics by “Islam-izing” core components of American culture on the one hand, and “Americanizing” tenets of Islamic beliefs on the other. Theoretically, this article engages with the scholarship on security, surveillance, and visibility to show how the observed’s visibility is not always only repressive, but can be used to resist imposed categories—but only to some extent, as my findings reflect how the racialization of Muslims and the security regime give these identity-making strategies a double-edge. While these strategies provide Muslims with some advantage in getting ahead in day-to-day lives, these do little to dismantle Muslims’ hypervisibility and can even serve to reinforce the largely adverse climate of surveillance, security, and control.

Shams, Tahseen. 2017. “Mirrored Boundaries: How Ongoing Homeland-Hostland Contexts Shape Bangladeshi Immigrant Collective Identity Formation.” Ethnic and Racial Studies 40(4): 713-731.

Largely overlooked in the international migration literature, migration from the Muslim world can reveal how the combination of globalization and ongoing homeland tensions shapes immigrants’ collective identity formation in the hostland. Using the case of Bangladeshi Muslims in Los Angeles, this article ethnographically traces how ongoing and historic homeland, hostland, and global political–religious contexts shape immigrants’ everyday struggles over identity categories through two distinct but overlapping processes: (1) the immigrants’ exposure to a more expanded, diverse range of people in the hostland; (2) their import of homeland cleavages to the receiving society. It argues that through international migration, migrants both produce and experience globalization, consequently both reiterating and reconstructing their identity categories in the hostland. It also shows how the immigrants’ cross-border ties to not only their homeland and hostland but also to nation-states beyond shape their identity-work, thus revealing conceptual ambiguities about transnationalism and diaspora.

Shams, Tahseen. 2015. “Bangladeshi Muslims in Mississippi: Impression Management Based on Intersectionality of Religion, Ethnicity, and Gender.” Cultural Dynamics 27(3): 379-397.

The existing literature on Muslims in post-9/11 America largely focuses on cities where Muslims are organized and visible in large numbers. This interview-based qualitative study instead focuses on Bangladeshi Muslims in Mississippi. Using intersectionality and impression management as analytical tools, I explore how these individuals negotiate their identities to navigate interactions with Mississippi’s predominantly White Christian society. I identify three patterns of impression management: distancing religious identity, highlighting ethnicity, and confronting stereotypes. These patterns provide insight into the conceptual tools used, as well as the overarching racial dynamics in America. This article is the only research conducted thus far on this minority in Mississippi.

Shams, Tahseen. 2015. “The Declining Significance of Race or the Persistent Racialization of Blacks?: A Conceptual, Empirical, and Methodological Review of Today’s Race Debate in America.” Journal of Black Studies 46(3): 282-296.

The sociological literature of the past several decades has emphasized two apparently contradictory perspectives—the “declining significance of race” and persistent racialization of Blacks. This article surveys the empirical evidence in support of both these perspectives and attempts to explain this seeming contradiction. Based on a thorough review of recent literature on this polarized debate, this article argues that proponents of the decline of race argument misconceptualize race and apply methodologies that fail to measure the hidden ways in which structural racism still operates against African Americans today.

Reid, Julie and Tahseen Shams. 2013. “Gender and Multigenerational Global Human Development.” Sociology Compass 7/8: 612-629.

In the context of a growing campaign to focus more international development efforts on women and girls, this article presents a pathways model of multigenerational global human development through an examination of gender and women as agents of development in the context of motherhood. As the vast majority of the world’ s women are mothers, issues related to motherhood are fundamental to addressing gender and development. Based on the United Nations’  concept of human development and a review of the literature, we explore how women are uniquely effective development agents in that increases in women’ s access to income, education, and health often have higher potential payoffs compared with men in terms of the next generation and beyond. A human development paradigm that does not fully include women is both an injustice to half of the world’ s population and a missed opportunity for maximizing human development for both men and women in generations to come. Gender and development policies must consider the enhancement of human capacities for long-term improved quality of life, and they must address structural barriers to equality to not only allow women more opportunities in the public sphere but also to transform gender relations in the domestic sphere.